‘Employee Relations’ Should Assume Collaboration, Not Conflict

This past summer, when most faculty were off contract and not regularly attentive to emails and the administrations of the university, an email went out from my employer to announce a division called Labor and Employee Relations.

A serious business meeting with a man and a woman discussing documents at a conference table.
AI generated image of tense work relationship.

Why labor AND employee? Apparently labor includes unionized segments of the workforce and employees are non-unionized. But they never made that clear.

What is clear is the basis for the Labor and Employee Relations division is predicated on conflict, not collaborative relationships.

The administration set up a new page on the website to explain the distinction between human resources (HR) and labor and employee relations (LER). The distinctions are flawed, and indicative of an administration that perceives an “us-them” mentality with employees. Consider the list of duties of this so-called employee relations division helps with in their own words on the website:

  • “Management of reported policy violations including Standards of Conduct
  • Consultation on approach to faculty and staff misconduct concerns
  • Management of formal complaints and grievances
  • Oversight of workplace investigations
  • Consultation on corrective or disciplinary action
  • Oversight of consistency, and compliance of employee actions with policy and law
  • Labor, grievance, and collective bargaining matters”

The context of this new division is revealing. Earlier this year, several hundred faculty, staff and students sent a letter to the university board stating their dissatisfaction with the president and administration due to lack of respect, inclusion in decision making, and communication. The board responded by extending the president’s contract by two years, three years prior to its current term ending. The board and administration did not see the letter as an opportunity for course correction in process and restoration of relationship. They saw it as a call to escalate the conflict.

This new division was not needed in previous presidential administrations for the entire history of the institution. Now the faculty senate — the institution has a history of “shared governance” and has not had a faculty union — is moving toward a formal vote of no confidence in the president. Union representatives are contacting faculty. The president is on a path to seal a legacy of employee dissatisfaction and conflict and to be a catalyst for the first faculty union at the institution.

All of this could have been avoided had the administration practiced actual employee relations. What they have put forth is not relational at all, it is about compliance and enforcement. In PR terms, employee relations is about building and maintaining mutually beneficial relationships with employees. It involves actually listening to them in symmetrical fashion, adjusting administrative behaviors and not just monitoring employees. It would  mean working with employees, not seeing them as working for the administration. Actual employee relations would not measure obedience to administration goals—devoid of  faculty and staff input—but instead would measure employee loyalty, retention, morale, and engagement, all scholarly and professional terms of actual employee relations.

But the administration presses on in its arrogance and ignorance of actual employee relations, and the multiple positives of practicing it well. Instead, they double down on bad employee relations by announcing new initiatives publicly before internally. They invite the campus to get to know new administrators instead of them getting to know faculty and staff who have worked at the university for decades and have valuable history, insight, perspective, and proven practices. The descriptions of the employee relations division never mention relationship; instead the key words are discipline, compliance, grievance, policy. It presumes conflict instead of collaboration, and it is a set up for a union mentality rather than a culture of unity.

I was recently at a large community event where I ran into two former presidents of the university. One asked me about how my work is going. The other introduced me to someone else as his former colleague. Both showed a genuine interest in the work of faculty and an egalitarian view of  faculty and administration relationships. Those days are gone. A culture built over decades is being dismantled in a few years.

This is what happens when there are no bonafide public relations professionals advising the administration, when the board chair is a labor attorney and the top communications staffer is also a lawyer. The resulting relationship between employees and administration will be one to endure, not one to celebrate. Employee relations will be contractual rather than collegial, tense rather than productive, litigious rather than legitimate.

Businesses Can Look Up When Looking Ahead

Purpose statements have been increasingly common for corporations. You would think mission and vision statements would be enough. But with the cultural expectations and social pressure for Corporate Social Responsibility (CSR) and Corporate Social Advocacy (CSA), more companies are going a step further.

A wall sign displaying the purpose and values of an organization, highlighting commitments to honoring God, serving others, pursuing excellence, and growing profitably. The values listed include accountability, consistency, humility, and more.

Whereas as vision is a conception of an ideal future state, and a mission is what a company will do to get there, these are entirely focused on the business. A purpose statement articulates what a company can do to benefit society beyond organizational objectives.

Southwest Airlines has a purpose statement that stresses how the company benefits people by what it does: “To connect people to what’s important in their lives through friendly, reliable, and low-cost air travel.”

Similarly, Kellogg’s has a purpose statement that connects its product line to a benefit for people: “”Creating better days and a place at the table for everyone through our trusted food.”

These are good examples, but they remain somewhat vague and still company focused. Perhaps that is entirely appropriate. 

But I recently came across an example of a corporate purpose statement that reaches even higher, bringing God into the statement, as well as the concept of “serve” to mean meeting people’s needs and not a product or service for sale.

I was attending the Christian Business Men’s Connection (CMBC) conference, and one speaker with a long history of corporate management shared the purpose of his employer, Coca Cola Consolidated, the larest Coca Cola bottler in the United States. Their purpose statement is:

“to honor God in all we do, to serve others, to pursue excellence, and to grow profitably”

This statement does not back away from the corporate growth and profit objective. And pursuit of excellence is often a management method for motivating employee quality and productivity. But the first two parts of the statement mention honoring God and serving others—definitely going beyond the walls of the company.

It demonstrates a way of looking up when looking ahead.

Some might contend that such a bold faith-oriented statement is inappropriate, given that not all who read this have faith. However, many companies affirm one form of identity or another in their statements and marketing and management. This is a statement of identity with God. I’ve written about the importance and validity of identity with God if there are so many other identities in our culture. 

The executive from Coca Colla Consolidated also pointed out that such a statement is actually not uncommon and in fact goes beyond a statement with their faith in the corporate culture. The company is publicly traded and so investors as well as employees and customers are well aware of the purpose to honor God and not only do not object, but embrace it.

“Many companies have chaplains and other programs bringing the gospel to the workplace,” he said. “The media just doesn’t cover it.”

He noted the values the company instills in everyone to support their purpose include accountability, consistency, courage and conviction, discipline, honesty and integrity, humility, morality, honesty, optimism, respectfulness, and supportiveness. Anyone would be hard pressed to argue with those values. Nor can anyone argue with the success of the company.

I would add one more distinction. Many companies have purpose statements that seem to follow and try to please society, which makes it a cultural statement. A purpose to honor God above everything else is a statement of bold leadership, and as a statement it is divine.  

Ethics: Principle or Plumage

Years ago at a faculty meeting I mentioned that it was ethics month for the public relations profession. One photography professor scoffed” “so you’re unethical the rest of the year?”

A vibrant peacock displaying its colorful feathered tail against a lush green background.

While a little insulting, it was also a fun little jibe. But I think of that now as a certain public relations organization just finished another such month of emphasis on ethics. And I do wonder, now what? Will this emphasis be maintained or forgotten until same time next year?

I was recently a guest on the #PREthics podcast, and the first question had to do with why some people or organizations can articulate ethics but then act in contrary fashion. It’s a good question, and identifies a pervasive problem.

There are a lot of people and organization which point to ethics codes, values, committees, boards, statements, and so on, But is individual and collective behavior consistent with what is said?

In other words, is ethics about principle or plumage?

Plumage of course is the collective feathers of a bird. One most commonly thinks of the male peacock with its vivid array of colors he displays to attract a mate or ward off threats. I worry that too often, ethics is something that is flaunted for show. If ethics is based on principle, it becomes evident when people show they actually care about doing the right thing for all, not just themselves. If it is plumage, it quickly is apparent that the primary concern is not ethical action but self image.

In the advertising and public relations ethics and law course I teach, I start day one by having students read a short article. It includes two surveys of students like themselves. In one survey the students are asked if specific professional behaviors are ethical or unethical. A significant majority percentage identifies certain practices as unethical. In a second survey, however, students are asked if they were on a job would they do certain things that they had just identified as unethical. It is alarming how many said yes. It is as if they said “that is unethical obviously but I would go ahead and do it in my career.”

The disconnect is explained by social norms theory. That is to say, when making decisions people don’t just consider the situation before them but the social impact of their decision. The calculate what others will think of their actions, or what others they admire would do in a situation. The concern is what others think of them, not what they think of ethical behavior.

Sadly, this is not just a student phenomenon. There are numerous famous cases, as well as examples of people I know personally, where ethics is something to bring up to impress others, not to guide one’s own behavior. We have businesses who violate their own advertised ethical values. Professional associations have ethical codes but their own leaders do not adhere to them. And individuals are happy to share publicly that they serve on an ethics board or council but reticent when it comes to calling out violations of the ethical standards they claim to champion. 

It comes down to plumage. It’s about getting attention, not committing to intention.

When it comes to genuine intent or motivation, there are four levels that encourage actual ethical behavior. At the individual level, one simply desires to be a good person, a true professional. I have my students write their own personal ethics code and tell them some times they may have to choose their own values over their job or employer. A second level is organizational. If someone is fortunate enough to work for an organization that has not just ethics on paper but a true culture of ethics, any individual will likely be motivated not to be that person who violates ethics and brings shame on the organization. The professional level is third. This means a person wants to uphold the reputation of the industry or profession itself. In other words, a professional would not do something unethical and perpetuate a negative stereotype of public relations. Finally, there is the societal level. At this level an ethical professional seeks to be ethical so they can provide positive value to society, and not harm it. 

So it is a good exercise for any professional considering their ethics to ask what their true intentions are. Do they practice a situational ethics in which they do what suits themselves in depending on various factors? Or do they take a deontological approach and consider ethics a duty that does not diminish even if enacting the ethical behavior would be painful to them or their organization? 

I recall a CEO I counseled a long time ago telling me that a person’s actual ethics is revealed by what they do when they think no one is watching. It’s a good self check. I also think of the Apostle Paul writing “am I now trying to win the approval of human beings, or of God?” (Galatians 1:10). 

The thing is, people are watching sooner or later. And as for approval, acting with integrity is often favored more than impact. 

In other words, principle is far more attractive than plumage. 

On 10/7, a Reminder Why the Christian Should Stand With the Jew

Earlier this summer I was walking with my wife in a pleasant waterfront area in Michigan when a man pointed at me and smiled. I was puzzled for a minute, and then I looked down at my t-shirt.

An illustration featuring a Christian cross and a Jewish star of David overlapping on a light blue background.

I was wearing a shirt that had the American and Israeli flags together. He walked over and introduced himself. He and his wife are American Jews and were visiting the area. My wife and I are Americans and Christians.

The four of us spoke for quite some time. The conversation kept going because we have so much in common. 

I am thinking of this conversation today, October 7, the third anniversary of the heinous attack by Hamas on Israel. I know several pastors and others who went to Israel after this attack. The Israeli government showed them in private some details of this attack on video—taken by the sick Hamas attackers—that was too abhorrent to be shown to international media. A description in words is bad enough—taking civilians of all ages captive, rape, sodomy, murder of parents in front of children, putting babies in ovens in front of their parents, beheadings. And the recorded this themselves and celebrated and sent messages that they had “killed Jews” to their parents who praised them. The evil murderers praised Allah as they did it, a demonstration of demonic deception.

But what is most stunning and egregious in all of this is the large numbers of the world population who responded with anti-semitic hatred, blaming the Israels and Jews for the incident and their response. It is reminiscent of the inhumanity to man against the Jews during World War II and the fact that some deny the holocaust.

But hatred of the Jews is prophesied, it is ancient, it defies logic, and it is on the rise in our day.

It is why now, more than ever, on this day especially, the Christian must stand with the Jew.

It is not only mandatory, but easy to do this, given the truth of our faith. The Jewish and Christian sacred texts overlap. The Torah is the first five books of the Old Testament, and the prophets and other writings in the Old Testament are shared with Christians. In the New Testament, Christians read the genealogy of Jesus through Jewish history, how Jesus is the promised messiah, and how the non-Jews (gentiles) may also receive salvation in Jesus.

Christians have a shared heritage and potential future. In fact, at the time of Christ, the Bible records that many Jews came to believe in Jesus even as others rejected him. Today also, many Jews do not believe Jesus to be the messiah, while others are called “messianic” Jews because they have accepted Christ. I know some of them and have read books by rabbis who accept Jesus is the son of God and Messiah spoken of in the Hebrew prophets. When some of them write books, their deep knowledge of Hebrew as well as faith in Jesus gives a rich meaning to my Christian faith.

Much of the hatred of Jews today is focused on Israel as a nation, as well as Jews as a people. But this hatred of Israel—and parallel support of Hamas and Palestine—is born out of ignorance of important facts and perspective:

  • Gaza, also known as the Gaza Strip, is a territory that resulted in a land for peace deal. Israel gave up the land, but the Palestinians in Gaza did not keep the peace. In fact they used UNESCO and other international support funding to build expensive tunnels, accumulate weapons, and plot their hate-filled war.
  • Hamas, which means “violence” in several biblical references, is adept at propaganda that many Americans and global citizens routinely fall for. I heard about this directly when I visited Israel in 2018 and tour guides with military background explained this to us. Hamas launches an attack with weapons from a bunker in a school or residence, and when Israel responds they tell the world Israel attached civilians. A military officer with the Israeli Defense Force (IDF) explained that they are the only army in the world that sends leaflets out to an area to warn they will be bombing there soon. The goal is to destroy weapons and fighting positions, not civilians. I also know otherwise intelligent people who shared on social media a photo of an emaciated boy in Gaza and blamed Israel for starving Gazans. But the photo cropped out the boy’s well-fed mother and brother, and failed to mention the boy was thin because of a medical condition, and that the boy was at a medical facility to treat that condition, and that Israel paid for it. They also leave out that Hamas takes Israeli food and supplies away from the people for whom it is intended and uses them for themselves. No one expresses outrage over Hamas’ treatment of women or children in their care.
  • Palestinians are not an ethnic group. The term Palestine comes from Philistine, the people “of the sea” mentioned in Bible stories who attacked Israel. The giant Goliath, slain by David with a slingshot in a famous story, was a Philistine. The Roman empire referred to the region as Palestine, a derivative of Philistine. To the Romans, many different people groups lived in that region—Hebrews, Philistines and others. They were just designating an area in their vast empire in that era. So to chant “Palestine must be free” misses the point.
  • Speaking of that chant, the rest of it is “from the river to the sea.” Ask most useful idiots chanting this at rallies what it means, and they can’t tell you. It literally means from the Jordan River to the Mediterranean Sea, the area that borders Israel. It is a call to genocide and elimination of Israel. It is another form of genocidal mania that you used to hear from Iranian Mullahs who oppress and kill their own people and yell “death to Israel” in a sick evil posing as religious fervor. Israeli’s and Jews do not chant for the death and elimination or genocide of others, but other evil people and their useful idiots call for the genocide of Jews.
  • Israel is not an oppressor. Their claim to the land goes back to Abraham. It is the size of New Jersey situated in the vast Middle East that spans as far as the western United States. Today, it is the only democracy in the entire region and is appropriately pluralistic. Israel does not oppress its people or those around them. They share their national land with others who are not Jews. The IDF includes Arabs and Muslims and others, as does the Knesset, the national legislature of Israel. In Israel, there is dialogue and debate among many peoples as there should be in a democracy. In many of Israel’s neighbors, there is rule by one party, one family, one ethnicity, and short of debate, those who dissent are hanged or beheaded or shot. Yet advocates of these people bizarrely call Israel an oppressor?

The Jews and Israel have been maligned, mischaracterized, hated and killed for two thousand years. It is called the “ancient hate” for a reason. But because of my faith and my desire to consider truth, I can tell you this October 7 that I love the Jews, I pray for the peace of Jerusalem, and that Jews everywhere—along with gentiles— come to know Jesus as the promised savior who came into this world through the Jewish people.

PRSA Wants Me Back, But Doesn’t Want to Change

I laughed out loud, sardonically, when I received an email from PRSA asking me to take a survey. They also encouraged me to come back to the organization with a membership discount incentive.

At first I was going to ignore it. But I looked at the survey. True to form for this flailing organization, they asked the respondent to sign a statement that they would not share the contents or design of the survey.

So, transparency is still not a thing for a public relations organization that sells accreditation and promotes an ethics code that touts transparency as a professional value.

Let me be transparent. After decades of membership in this organization and service from the local to national levels, there is nothing that draws me back. The organization is professionally irrelevant, personally insulting, and ethically suspect.

They are professionally irrelevant because they offer programming that is fundamental. I have years of experience, a PhD, and am members of other organizations which feature high-level discussions led by veteran CCOs on a range of current topics from a management perspective. Meanwhile, PRSA’s very expensive annual conference features keynoters who are celebrities, not experienced public relations professionals. 

They also sell accreditation in public relations  (APR), which a member pays for to get study materials and take the exam, and then pays to maintain it every three years. It’s a nice revenue stream for the organization. But they do nothing to promote APR externally to hiring managers, CEOs and others who may favor a candidate with APR if they know what it is. I chaired the national committee on APR for several years and mentioned this to leadership and was rebuffed. My own research with two co-authors shows a tepid enthusiasm among members for accreditation, and those who do pursue APR say it is mostly for intrinsic value but there is little recognition from employers.

I also can share that PRSA is personally insulting. I ran twice for the national board and was told I was a “PR purist” and that I violated the diversity policy because I expressed publicly my biblical worldview on social issues. I blogged about this previously and I would point out again that their rejection of me for my faith is a violation of their own diversity policy, ethics code, civility statement and quite possibly the law. Many other veteran professionals—those with APR and membership in the College of Fellows—have expressed their own dismay at such toxic leadership and shared their own decision to leave the organization.

And this leads to the problem that PRSA leadership is ethically suspect. That’s actually an understatement. Mary Beth West, who challenged leadership and was met with gaslighting and multi-year undeserved defamation in response, has been recently showing the receipts via her “A Better PRSA” Facebook page on the attitudes of national leadership. Through Freedom of Information Act (FOIA) requests, she has legally obtained disturbing PRSA leadership email exchanges that show disparaging remarks about members (even some that sound excessively threatening and often are expletive-laden), clear discrimination toward members of faith (including faith-based universities seeking certifications or accreditations that PRSA helps control), an expressed disinterest in a Black woman for leadership, admissions of their own poor processes, favoritism for their own inner circles, and concern that people “will walk away” if they experience poor process and leadership. West has previously shared information that shows the organization has not been forthcoming with financial and membership numbers that would keep members from making fully informed decision about joining or renewing, another concept from its own ethics code.

Again, both West and I have heard from many, including veteran and accredited professionals, who have share our concern and have left or are considering leaving the organization. Unfortunately they don’t all speak publicly about this, somewhat because of intimidation by leadership and witnessing what happened to West. 

It saddens me that I have great respect and admiration for many PR professionals in my local chapter, including a large number of former students. I benefitted from PRSA when I was a younger professional. But I speak up because I am concerned that many at the local level don’t all realize the full truth of the toxic mess at the national level. 

So I don’t look at potential new programming or a minor financial discount as compelling and a reason for me to jump back on a sinking ship that would rather steer away than fix the holes. The holes include a lack of service to current members at the professional and student level. I see a declining membership and financial position (I’ve been told a $1.7 million deficit and 25% headquarters staff cuts were “acknowledged” in a memo to a limited few earlier this year). I see poor management and insidious bias. I see not only no reason to return, but relief that I left and am not wasting my time serving an organization that disrespects me.